1. In the name of Allah, Most Gracious, Most
Merciful.
2. Praise be to Allah, the Cherisher and Sustainer of
the worlds;
3. Most Gracious, Most Merciful;
4. Master of the Day of Judgment.
5. Thee do we worship, and Thine aid we seek.
6. Show us the straight way,
7. The way of those on whom Thou hast bestowed Thy
Grace, those whose (portion) is not wrath, and who go not astray.
1. A.L.M.
2. This is the Book; in it is guidance sure, without
doubt, to those who fear Allah.
3. Who believe in the Unseen, are steadfast in
prayer, and spend out of what We have provided for them;
4. And who believe in the Revelation sent to thee,
and sent before thy time, and (in their hearts) have the assurance of the
Hereafter.
5. They are on (true) guidance, from their Lord, and
it is these who will prosper.
6. As to those who reject Faith, it is the same to
them whether thou warn them or do not warn them; they will not believe.
7. Allah hath set a seal on their hearts and on their
hearing, and on their eyes is a veil; great is the penalty they (incur).
8. Of the people there are some who say: "We
believe in Allah and the Last Day;" but they do not (really) believe.
9. Fain would they deceive Allah and those who
believe, but they only deceive themselves, and realise (it) not!
10. In their hearts is a disease; and Allah has
increased their disease: And grievous is the penalty they (incur), because they
are false (to themselves).
11. When it is said to them: "Make not mischief
on the earth," they say: "Why, we only Want to make peace!"
12. Of a surety, they are the ones who make mischief,
but they realise (it) not.
13. When it is said to them: "Believe as the
others believe:" They say: "Shall we believe as the fools
believe?" Nay, of a surety they are the fools, but they do not know.
14. When they meet those who believe, they say:
"We believe;" but when they are alone with their evil ones, they say:
"We are really with you: We (were) only jesting."
15. Allah will throw back their mockery on them, and
give them rope in their trespasses; so they will wander like blind ones (To and
fro).
16. These are they who have bartered Guidance for
error: But their traffic is profitless, and they have lost true direction,
17. Their similitude is that of a man who kindled a
fire; when it lighted all around him, Allah took away their light and left them
in utter darkness. So they could not see.
18. Deaf, dumb, and blind, they will not return (to
the path).
19. Or (another similitude) is that of a rain-laden
cloud from the sky: In it are zones of darkness, and thunder and lightning:
They press their fingers in their ears to keep out the stunning thunder-clap,
the while they are in terror of death. But Allah is ever round the rejecters of
Faith!
20. The lightning all but snatches away their sight;
every time the light (Helps) them, they walk therein, and when the darkness
grows on them, they stand still. And if Allah willed, He could take away their
faculty of hearing and seeing; for Allah hath power over all things.
21. O ye people! Adore your Guardian-Lord, who created
you and those who came before you, that ye may have the chance to learn
righteousness;
22. Who has made the earth your couch, and the heavens
your canopy; and sent down rain from the heavens; and brought forth therewith
Fruits for your sustenance; then set not up rivals unto Allah when ye know (the
truth).
23. And if ye are in doubt as to what We have revealed
from time to time to Our servant, then produce a Sura like thereunto; and call
your witnesses or helpers (If there are any) besides Allah, if your (doubts)
are true.
24. But if ye cannot- and of a surety ye cannot- then
fear the Fire whose fuel is men and stones,- which is prepared for those who
reject Faith.
25. But give glad tidings to those who believe and
work righteousness, that their portion is Gardens, beneath which rivers flow.
Every time they are fed with fruits therefrom, they say: "Why, this is
what we were fed with before," for they are given things in similitude;
and they have therein companions pure (and holy); and they abide therein (for
ever).
26. Allah disdains not to use the similitude of
things, lowest as well as highest. Those who believe know that it is truth from
their Lord; but those who reject Faith say: "What means Allah by this
similitude?" By it He causes many to stray, and many He leads into the
right path; but He causes not to stray, except those who forsake (the path),-
27. Those who break Allah.s Covenant after it is
ratified, and who sunder what Allah Has ordered to be joined, and do mischief
on earth: These cause loss (only) to themselves.
28. How can ye reject the faith in Allah.- seeing that
ye were without life, and He gave you life; then will He cause you to die, and
will again bring you to life; and again to Him will ye return.
29. It is He Who hath created for you all things that
are on earth; Moreover His design comprehended the heavens, for He gave order
and perfection to the seven firmaments; and of all things He hath perfect knowledge.
30. Behold, thy Lord said to the angels: "I will
create a vicegerent on earth." They said: "Wilt Thou place therein
one who will make mischief therein and shed blood?- whilst we do celebrate Thy
praises and glorify Thy holy (name)?" He said: "I know what ye know
not."
31. And He taught Adam the nature of all things; then
He placed them before the angels, and said: "Tell me the nature of these
if ye are right."
32. They said: "Glory to Thee, of knowledge We
have none, save what Thou Hast taught us: In truth it is Thou Who art perfect
in knowledge and wisdom."
33. He said: "O Adam! Tell them their
natures." When he had told them, Allah said: "Did I not tell you that
I know the secrets of heaven and earth, and I know what ye reveal and what ye
conceal?"
34. And behold, We said to the angels: "Bow down
to Adam" and they bowed down. Not so Iblis: he refused and was haughty: He
was of those who reject Faith.
35. We said: "O Adam! dwell thou and thy wife in
the Garden; and eat of the bountiful things therein as (where and when) ye
will; but approach not this tree, or ye run into harm and transgression."
36. Then did Satan make them slip from the (garden),
and get them out of the state (of felicity) in which they had been. We said:
"Get ye down, all (ye people), with enmity between yourselves. On earth
will be your dwelling-place and your means of livelihood - for a time."
37. Then learnt Adam from his Lord words of
inspiration, and his Lord Turned towards him; for He is Oft-Returning, Most
Merciful.
38. We said: "Get ye down all from here; and if,
as is sure, there comes to you Guidance from me, whosoever follows My guidance,
on them shall be no fear, nor shall they grieve.
39. "But those who reject Faith and belie Our
Signs, they shall be companions of the Fire; they shall abide therein."
40. O Children of Israel! call to mind the (special)
favour which I bestowed upon you, and fulfil your covenant with Me as I fulfil
My Covenant with you, and fear none but Me.
41. And believe in what I reveal, confirming the
revelation which is with you, and be not the first to reject Faith therein, nor
sell My Signs for a small price; and fear Me, and Me alone.
42. And cover not Truth with falsehood, nor conceal
the Truth when ye know (what it is).
43. And be steadfast in prayer; practise regular
charity; and bow down your heads with those who bow down (in worship).
44. Do ye enjoin right conduct on the people, and
forget (To practise it) yourselves, and yet ye study the Scripture? Will ye not
understand?
45. Nay, seek ((Allah)'s) help with patient
perseverance and prayer: It is indeed hard, except to those who bring a lowly
spirit,-
46. Who bear in mind the certainty that they are to
meet their Lord, and that they are to return to Him.
47. Children of Israel! call to mind the (special)
favour which I bestowed upon you, and that I preferred you to all other (for My
Message).
48. Then guard yourselves against a day when one soul
shall not avail another nor shall intercession be accepted for her, nor shall
compensation be taken from her, nor shall anyone be helped (from outside).
49. And remember, We delivered you from the people of
Pharaoh: They set you hard tasks and punishments, slaughtered your sons and let
your women-folk live; therein was a tremendous trial from your Lord.
50. And remember We divided the sea for you and saved
you and drowned Pharaoh's people within your very sight.
51. And remember We appointed forty nights for Moses,
and in his absence ye took the calf (for worship), and ye did grievous wrong.
52. Even then We did forgive you; there was a chance
for you to be grateful.
53. And remember We gave Moses the Scripture and the
Criterion (Between right and wrong): There was a chance for you to be guided
aright.
54. And remember Moses said to his people: "O my
people! Ye have indeed wronged yourselves by your worship of the calf: So turn
(in repentance) to your Maker, and slay yourselves (the wrong-doers); that will
be better for you in the sight of your Maker." Then He turned towards you
(in forgiveness): For He is Oft- Returning, Most Merciful.
55. And remember ye said: "O Moses! We shall
never believe in thee until we see Allah manifestly," but ye were dazed
with thunder and lighting even as ye looked on.
56. Then We raised you up after your death: Ye had the
chance to be grateful.
57. And We gave you the shade of clouds and sent down
to you Manna and quails, saying: "Eat of the good things We have provided
for you:" (But they rebelled); to us they did no harm, but they harmed
their own souls.
58. And remember We said: "Enter this town, and
eat of the plenty therein as ye wish; but enter the gate with humility, in
posture and in words, and We shall forgive you your faults and increase (the
portion of) those who do good."
59. But the transgressors changed the word from that
which had been given them; so We sent on the transgressors a plague from
heaven, for that they infringed (Our command) repeatedly.
60. And remember Moses prayed for water for his
people; We said: "Strike the rock with thy staff." Then gushed forth
therefrom twelve springs. Each group knew its own place for water. So eat and
drink of the sustenance provided by Allah, and do no evil nor mischief on the
(face of the) earth.
61. And remember ye said: "O Moses! we cannot
endure one kind of food (always); so beseech thy Lord for us to produce for us
of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils,
and onions." He said: "Will ye exchange the better for the worse? Go
ye down to any town, and ye shall find what ye want!" They were covered
with humiliation and misery; they drew on themselves the wrath of Allah. This
because they went on rejecting the Signs of Allah and slaying His Messengers
without just cause. This because they rebelled and went on transgressing.
62. Those who believe (in the Qur'an), and those who
follow the Jewish (scriptures), and the Christians and the Sabians,- any who
believe in Allah and the Last Day, and work righteousness, shall have their
reward with their Lord; on them shall be no fear, nor shall they grieve.
63. And remember We took your covenant and We raised
above you (The towering height) of Mount (Sinai) : (Saying): "Hold firmly
to what We have given you and bring (ever) to remembrance what is therein:
Perchance ye may fear Allah."
64. But ye turned back thereafter: Had it not been for
the Grace and Mercy of Allah to you, ye had surely been among the lost.
65. And well ye knew those amongst you who
transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised
and rejected."
66. So We made it an example to their own time and to
their posterity, and a lesson to those who fear Allah.
67. And remember Moses said to his people:
"(Allah) commands that ye sacrifice a heifer." They said:
"Makest thou a laughing-stock of us?" He said: "(Allah) save me
from being an ignorant (fool)!"
68. They said: "Beseech on our behalf Thy Lord to
make plain to us what (heifer) it is!" He said; "He says: The heifer
should be neither too old nor too young, but of middling age. Now do what ye
are commanded!"
69. They said: "Beseech on our behalf Thy Lord to
make plain to us Her colour." He said: "He says: A fawn-coloured
heifer, pure and rich in tone, the admiration of beholders!"
70. They said: "Beseech on our behalf Thy Lord to
make plain to us what she is: To us are all heifers alike: We wish indeed for
guidance, if Allah wills."
71. He said: "He says: A heifer not trained to
till the soil or water the fields; sound and without blemish." They said:
"Now hast thou brought the truth." Then they offered her in
sacrifice, but not with good-will.
72. Remember ye slew a man and fell into a dispute
among yourselves as to the crime: But Allah was to bring forth what ye did
hide.
73. So We said: "Strike the (body) with a piece
of the (heifer)." Thus Allah bringeth the dead to life and showeth you His
Signs: Perchance ye may understand.
74. Thenceforth were your hearts hardened: They became
like a rock and even worse in hardness. For among rocks there are some from
which rivers gush forth; others there are which when split asunder send forth
water; and others which sink for fear of Allah. And Allah is not unmindful of
what ye do.
75. Can ye (o ye men of Faith) entertain the hope that
they will believe in you?- Seeing that a party of them heard the Word of Allah,
and perverted it knowingly after they understood it.
76. Behold! when they meet the men of Faith, they say:
"We believe": But when they meet each other in private, they say:
"Shall you tell them what Allah hath revealed to you, that they may engage
you in argument about it before your Lord?"- Do ye not understand (their
aim)?
77. Know they not that Allah knoweth what they conceal
and what they reveal?
78. And there are among them illiterates, who know not
the Book, but (see therein their own) desires, and they do nothing but
conjecture.
79. Then woe to those who write the Book with their
own hands, and then say:"This is from Allah," to traffic with it for
miserable price!- Woe to them for what their hands do write, and for the gain
they make thereby.
80. And they say: "The Fire shall not touch us
but for a few numbered days:" Say: "Have ye taken a promise from
Allah, for He never breaks His promise? or is it that ye say of Allah what ye
do not know?"
81. Nay, those who seek gain in evil, and are girt
round by their sins,- they are companions of the Fire: Therein shall they abide
(For ever).
82. But those who have faith and work righteousness,
they are companions of the Garden: Therein shall they abide (For ever).
83. And remember We took a covenant from the Children
of Israel (to this effect): Worship none but Allah. treat with kindness your
parents and kindred, and orphans and those in need; speak fair to the people;
be steadfast in prayer; and practise regular charity. Then did ye turn back,
except a few among you, and ye backslide (even now).
84. And remember We took your covenant (to this
effect): Shed no blood amongst you, nor turn out your own people from your
homes: and this ye solemnly ratified, and to this ye can bear witness.
85. After this it is ye, the same people, who slay
among yourselves, and banish a party of you from their homes; assist (Their
enemies) against them, in guilt and rancour; and if they come to you as
captives, ye ransom them, though it was not lawful for you to banish them. Then
is it only a part of the Book that ye believe in, and do ye reject the rest?
but what is the reward for those among you who behave like this but disgrace in
this life?- and on the Day of Judgment they shall be consigned to the most
grievous penalty. For Allah is not unmindful of what ye do.
86. These are the people who buy the life of this
world at the price of the Hereafter: their penalty shall not be lightened nor
shall they be helped.
87. We gave Moses the Book and followed him up with a
succession of apostles; We gave Jesus the son of Mary Clear (Signs) and
strengthened him with the holy spirit. Is it that whenever there comes to you
an apostle with what ye yourselves desire not, ye are puffed up with pride?-
Some ye called impostors, and others ye slay!
88. They say, "Our hearts are the wrappings
(which preserve Allah.s Word: we need no more)." Nay, Allah.s curse is on
them for their blasphemy: Little is it they believe.
89. And when there comes to them a Book from Allah,
confirming what is with them,- although from of old they had prayed for victory
against those without Faith,- when there comes to them that which they (should)
have recognised, they refuse to believe in it but the curse of Allah is on
those without Faith.
90. Miserable is the price for which they have sold
their souls, in that they deny (the revelation) which Allah has sent down, in
insolent envy that Allah of His Grace should send it to any of His servants He
pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating
is the punishment of those who reject Faith.
91. When it is said to them, "Believe in what
Allah Hath sent down, "they say, "We believe in what was sent down to
us:" yet they reject all besides, even if it be Truth confirming what is
with them. Say: "Why then have ye slain the prophets of Allah in times
gone by, if ye did indeed believe?"
92. There came to you Moses with clear (Signs); yet ye
worshipped the calf (Even) after that, and ye did behave wrongfully.
93. And remember We took your covenant and We raised
above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly
to what We have given you, and hearken (to the Law)": They said:" We
hear, and we disobey:" And they had to drink into their hearts (of the
taint) of the calf because of their Faithlessness. Say: "Vile indeed are
the behests of your Faith if ye have any faith!"
94. Say: "If the last Home, with Allah, be for
you specially, and not for anyone else, then seek ye for death, if ye are sincere."
95. But they will never seek for death, on account of
the (sins) which their hands have sent on before them. and Allah is
well-acquainted with the wrong-doers.
96. Thou wilt indeed find them, of all people, most
greedy of life,-even more than the idolaters: Each one of them wishes He could
be given a life of a thousand years: But the grant of such life will not save
him from (due) punishment. For Allah sees well all that they do.
97. Say: Whoever is an enemy to Gabriel-for he brings
down the (revelation) to thy heart by Allah.s will, a confirmation of what went
before, and guidance and glad tidings for those who believe,-
98. Whoever is an enemy to Allah and His angels and
apostles, to Gabriel and Michael,- Lo! Allah is an enemy to those who reject
Faith.
99. We have sent down to thee Manifest Signs (ayat);
and none reject them but those who are perverse.
100. Is it not (the case) that every time they make a
covenant, some party among them throw it aside?- Nay, Most of them are
faithless.
101. And when there came to them an apostle from Allah,
confirming what was with them, a party of the people of the Book threw away the
Book of Allah behind their backs, as if (it had been something) they did not
know!
102. They followed what the evil ones gave out
(falsely) against the power of Solomon: the blasphemers Were, not Solomon, but
the evil ones, teaching men Magic, and such things as came down at babylon to
the angels Harut and Marut. But neither of these taught anyone (Such things)
without saying: "We are only for trial; so do not blaspheme." They
learned from them the means to sow discord between man and wife. But they could
not thus harm anyone except by Allah.s permission. And they learned what harmed
them, not what profited them. And they knew that the buyers of (magic) would
have no share in the happiness of the Hereafter. And vile was the price for
which they did sell their souls, if they but knew!
103. If they had kept their Faith and guarded
themselves from evil, far better had been the reward from their Lord, if they
but knew!
104. O ye of Faith! Say not (to the Messenger. words of
ambiguous import, but words of respect; and hearken (to him): To those without
Faith is a grievous punishment.
105. It is never the wish of those without Faith among
the People of the Book, nor of the Pagans, that anything good should come down
to you from your Lord. But Allah will choose for His special Mercy whom He will
- for Allah is Lord of grace abounding.
106. None of Our revelations do We abrogate or cause to
be forgotten, but We substitute something better or similar: Knowest thou not
that Allah Hath power over all things?
107. Knowest thou not that to Allah belongeth the
dominion of the heavens and the earth? And besides Him ye have neither patron
nor helper.
108. Would ye question your Messenger as Moses was
questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed
without doubt from the even way.
109. Quite a number of the People of the Book wish they
could Turn you (people) back to infidelity after ye have believed, from selfish
envy, after the Truth hath become Manifest unto them: But forgive and overlook,
Till Allah accomplish His purpose; for Allah Hath power over all things.
110. And be steadfast in prayer and regular in charity:
And whatever good ye send forth for your souls before you, ye shall find it
with Allah. for Allah sees Well all that ye do.
111. And they say: "None shall enter Paradise
unless he be a Jew or a Christian." Those are their (vain) desires. Say:
"Produce your proof if ye are truthful."
112. Nay,-whoever submits His whole self to Allah and
is a doer of good,- He will get his reward with his Lord; on such shall be no
fear, nor shall they grieve.
113. The Jews say: "The Christians have naught (to
stand) upon; and the Christians say: "The Jews have naught (To stand)
upon." Yet they (Profess to) study the (same) Book. Like unto their word
is what those say who know not; but Allah will judge between them in their
quarrel on the Day of Judgment.
114. And who is more unjust than he who forbids that in
places for the worship of Allah, Allah.s name should be celebrated?-whose zeal
is (in fact) to ruin them? It was not fitting that such should themselves enter
them except in fear. For them there is nothing but disgrace in this world, and
in the world to come, an exceeding torment.
115. To Allah belong the east and the West:
Whithersoever ye turn, there is the presence of Allah. For Allah is
all-Pervading, all-Knowing.
116. They say: "(Allah) hath begotten a son"
:Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth:
everything renders worship to Him.
117. To Him is due the primal origin of the heavens and
the earth: When He decreeth a matter, He saith to it: "Be," and it
is.
118. Say those without knowledge: "Why speaketh
not Allah unto us? or why cometh not unto us a Sign?" So said the people
before them words of similar import. Their hearts are alike. We have indeed
made clear the Signs unto any people who hold firmly to Faith (in their hearts).
119. Verily We have sent thee in truth as a bearer of
glad tidings and a warner: But of thee no question shall be asked of the
Companions of the Blazing Fire.
120. Never will the Jews or the Christians be satisfied
with thee unless thou follow their form of religion. Say: "The Guidance of
Allah,-that is the (only) Guidance." Wert thou to follow their desires
after the knowledge which hath reached thee, then wouldst thou find neither
Protector nor helper against Allah.
121. Those to whom We have sent the Book study it as it
should be studied: They are the ones that believe therein: Those who reject
faith therein,- the loss is their own.
122. O Children of Israel! call to mind the special
favour which I bestowed upon you, and that I preferred you to all others (for
My Message).
123. Then guard yourselves against a-Day when one soul
shall not avail another, nor shall compensation be accepted from her nor shall
intercession profit her nor shall anyone be helped (from outside).
124. And remember that Abraham was tried by his Lord
with certain commands, which he fulfilled: He said: "I will make thee an
Imam to the Nations." He pleaded: "And also (Imams) from my
offspring!" He answered: "But My Promise is not within the reach of
evil-doers."
125. Remember We made the House a place of assembly for
men and a place of safety; and take ye the station of Abraham as a place of
prayer; and We covenanted with Abraham and Isma'il, that they should sanctify
My House for those who compass it round, or use it as a retreat, or bow, or
prostrate themselves (therein in prayer).
126. And remember Abraham said: "My Lord, make
this a City of Peace, and feed its people with fruits,-such of them as believe
in Allah and the Last Day." He said: "(Yea), and such as reject Faith,-for
a while will I grant them their pleasure, but will soon drive them to the
torment of Fire,- an evil destination (indeed)!"
127. And remember Abraham and Isma'il raised the
foundations of the House (With this prayer): "Our Lord! Accept (this
service) from us: For Thou art the All-Hearing, the All-knowing.
128. "Our Lord! make of us Muslims, bowing to Thy
(Will), and of our progeny a people Muslim, bowing to Thy (will); and show us
our place for the celebration of (due) rites; and turn unto us (in Mercy); for
Thou art the Oft-Returning, Most Merciful.
129. "Our Lord! send amongst them an Messenger of
their own, who shall rehearse Thy Signs to them and instruct them in scripture
and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise."
130. And who turns away from the religion of Abraham
but such as debase their souls with folly? Him We chose and rendered pure in
this world: And he will be in the Hereafter in the ranks of the Righteous.
131. Behold! his Lord said to him: "Bow (thy will
to Me):" He said: "I bow (my will) to the Lord and Cherisher of the
Universe."
132. And this was the legacy that Abraham left to his
sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you;
then die not except in the Faith of Islam."
133. Were ye witnesses when death appeared before
Jacob? Behold, he said to his sons: "What will ye worship after me?"
They said: "We shall worship Thy Allah and the Allah of thy fathers, of
Abraham, Isma'il and Isaac,- the one (True) Allah. To Him we bow (in
Islam)."
134. That was a people that hath passed away. They
shall reap the fruit of what they did, and ye of what ye do! Of their merits
there is no question in your case!
135. They say: "Become Jews or Christians if ye
would be guided (To salvation)." Say thou: "Nay! (I would rather) the
Religion of Abraham the True, and he joined not gods with Allah."
136. Say ye: "We believe in Allah, and the
revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes,
and that given to Moses and Jesus, and that given to (all) prophets from their
Lord: We make no difference between one and another of them: And we bow to
Allah (in Islam)."
137. So if they believe as ye believe, they are indeed
on the right path; but if they turn back, it is they who are in schism; but
Allah will suffice thee as against them, and He is the All-Hearing, the
All-Knowing.
138. (Our religion is) the Baptism of Allah. And who
can baptize better than Allah. And it is He Whom we worship.
139. Say: Will ye dispute with us about Allah, seeing
that He is our Lord and your Lord; that we are responsible for our doings and
ye for yours; and that We are sincere (in our faith) in Him?
140. Or do ye say that Abraham, Isma'il Isaac, Jacob
and the Tribes were Jews or Christians? Say: Do ye know better than Allah. Ah!
who is more unjust than those who conceal the testimony they have from Allah.
but Allah is not unmindful of what ye do!
141. That was a people that hath passed away. They
shall reap the fruit of what they did, and ye of what ye do! Of their merits
there is no question in your case:
142. The fools among the people will say: "What
hath turned them from the Qibla to which they were used?" Say: To Allah
belong both east and West: He guideth whom He will to a Way that is straight.
143. Thus, have We made of you an Ummat justly
balanced, that ye might be witnesses over the nations, and the Messenger a
witness over yourselves; and We appointed the Qibla to which thou wast used,
only to test those who followed the Messenger from those who would turn on
their heels (From the Faith). Indeed it was (A change) momentous, except to
those guided by Allah. And never would Allah Make your faith of no effect. For
Allah is to all people Most surely full of kindness, Most Merciful.
144. We see the turning of thy face (for guidance to
the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn
then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your
faces in that direction. The people of the Book know well that that is the
truth from their Lord. Nor is Allah unmindful of what they do.
145. Even if thou wert to bring to the people of the
Book all the Signs (together), they would not follow Thy Qibla; nor art thou
going to follow their Qibla; nor indeed will they follow each other's Qibla. If
thou after the knowledge hath reached thee, Wert to follow their (vain)
desires,-then wert thou Indeed (clearly) in the wrong.
146. The people of the Book know this as they know
their own sons; but some of them conceal the truth which they themselves know.
147. The Truth is from thy Lord; so be not at all in
doubt.
148. To each is a goal to which Allah turns him; then
strive together (as in a race) Towards all that is good. Wheresoever ye are,
Allah will bring you Together. For Allah Hath power over all things.
149. From whencesoever Thou startest forth, turn Thy
face in the direction of the sacred Mosque; that is indeed the truth from the
Lord. And Allah is not unmindful of what ye do.
150. So from whencesoever Thou startest forth, turn Thy
face in the direction of the sacred Mosque; and wheresoever ye are, Turn your
face thither: that there be no ground of dispute against you among the people,
except those of them that are bent on wickedness; so fear them not, but fear
Me; and that I may complete My favours on you, and ye May (consent to) be
guided;
151. A similar (favour have ye already received) in
that We have sent among you an Messenger of your own, rehearsing to you Our
Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in
new knowledge.
152. Then do ye remember Me; I will remember you. Be
grateful to Me, and reject not Faith.
153. O ye who believe! seek help with patient
perseverance and prayer; for Allah is with those who patiently persevere.
154. And say not of those who are slain in the way of
Allah. "They are dead." Nay, they are living, though ye perceive (it)
not.
155. Be sure we shall test you with something of fear
and hunger, some loss in goods or lives or the fruits (of your toil), but give
glad tidings to those who patiently persevere,
156. Who say, when afflicted with calamity: "To
Allah We belong, and to Him is our return":-
157. They are those on whom (Descend) blessings from
Allah, and Mercy, and they are the ones that receive guidance.
158. Behold! Safa and Marwa are among the Symbols of
Allah. So if those who visit the House in the Season or at other times, should
compass them round, it is no sin in them. And if any one obeyeth his own
impulse to good,- be sure that Allah is He Who recogniseth and knoweth.
159. Those who conceal the clear (Signs) We have sent
down, and the Guidance, after We have made it clear for the people in the
Book,-on them shall be Allah.s curse, and the curse of those entitled to curse,-
160. Except those who repent and make amends and openly
declare (the Truth): To them I turn; for I am Oft-returning, Most Merciful.
161. Those who reject Faith, and die rejecting,- on
them is Allah.s curse, and the curse of angels, and of all mankind;
162. They will abide therein: Their penalty will not be
lightened, nor will respite be their (lot).
163. And your Allah is One Allah. There is no god but
He, Most Gracious, Most Merciful.
164. Behold! in the creation of the heavens and the
earth; in the alternation of the night and the day; in the sailing of the ships
through the ocean for the profit of mankind; in the rain which Allah Sends down
from the skies, and the life which He gives therewith to an earth that is dead;
in the beasts of all kinds that He scatters through the earth; in the change of
the winds, and the clouds which they Trail like their slaves between the sky
and the earth;- (Here) indeed are Signs for a people that are wise.
165. Yet there are men who take (for worship) others
besides Allah, as equal (with Allah.: They love them as they should love Allah.
But those of Faith are overflowing in their love for Allah. If only the
unrighteous could see, behold, they would see the penalty: that to Allah
belongs all power, and Allah will strongly enforce the penalty.
166. Then would those who are followed clear themselves
of those who follow (them) : They would see the penalty, and all relations
between them would be cut off.
167. And those who followed would say: "If only We
had one more chance, We would clear ourselves of them, as they have cleared
themselves of us." Thus will Allah show them (The fruits of) their deeds
as (nothing but) regrets. Nor will there be a way for them out of the Fire.
168. O ye people! Eat of what is on earth, Lawful and
good; and do not follow the footsteps of the evil one, for he is to you an
avowed enemy.
169. For he commands you what is evil and shameful, and
that ye should say of Allah that of which ye have no knowledge.
170. When it is said to them: "Follow what Allah
hath revealed:" They say: "Nay! we shall follow the ways of our
fathers." What! even though their fathers Were void of wisdom and
guidance?
171. The parable of those who reject Faith is as if one
were to shout Like a goat-herd, to things that listen to nothing but calls and
cries: Deaf, dumb, and blind, they are void of wisdom.
172. O ye who believe! Eat of the good things that We
have provided for you, and be grateful to Allah, if it is Him ye worship.
173. He hath only forbidden you dead meat, and blood,
and the flesh of swine, and that on which any other name hath been invoked
besides that of Allah. But if one is forced by necessity, without wilful
disobedience, nor transgressing due limits,- then is he guiltless. For Allah is
Oft-forgiving Most Merciful.
174. Those who conceal Allah.s revelations in the Book,
and purchase for them a miserable profit,- they swallow into themselves naught
but Fire; Allah will not address them on the Day of Resurrection. Nor purify
them: Grievous will be their penalty.
175. They are the ones who buy Error in place of
Guidance and Torment in place of Forgiveness. Ah! what boldness (They show) for
the Fire!
176. (Their doom is) because Allah sent down the Book
in truth but those who seek causes of dispute in the Book are in a schism Far
(from the purpose).
177. It is not righteousness that ye turn your faces
Towards east or West; but it is righteousness- to believe in Allah and the Last
Day, and the Angels, and the Book, and the Messengers; to spend of your
substance, out of love for Him, for your kin, for orphans, for the needy, for
the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast
in prayer, and practice regular charity; to fulfil the contracts which ye have
made; and to be firm and patient, in pain (or suffering) and adversity, and
throughout all periods of panic. Such are the people of truth, the
Allah.fearing.
178. O ye who believe! the law of equality is
prescribed to you in cases of murder: the free for the free, the slave for the
slave, the woman for the woman. But if any remission is made by the brother of
the slain, then grant any reasonable demand, and compensate him with handsome
gratitude, this is a concession and a Mercy from your Lord. After this whoever
exceeds the limits shall be in grave penalty.
179. In the Law of Equality there is (saving of) Life
to you, o ye men of understanding; that ye may restrain yourselves.
180. It is prescribed, when death approaches any of
you, if he leave any goods that he make a bequest to parents and next of kin,
according to reasonable usage; this is due from the Allah.fearing.
181. If anyone changes the bequest after hearing it,
the guilt shall be on those who make the change. For Allah hears and knows (All
things).
182. But if anyone fears partiality or wrong-doing on
the part of the testator, and makes peace between (The parties concerned),
there is no wrong in him: For Allah is Oft-forgiving, Most Merciful.
183. O ye who believe! Fasting is prescribed to you as
it was prescribed to those before you, that ye may (learn) self-restraint,-
184. (Fasting) for a fixed number of days; but if any
of you is ill, or on a journey, the prescribed number (Should be made up) from
days later. For those who can do it (With hardship), is a ransom, the feeding
of one that is indigent. But he that will give more, of his own free will,- it
is better for him. And it is better for you that ye fast, if ye only knew.
185. Ramadhan is the (month) in which was sent down the
Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment
(Between right and wrong). So every one of you who is present (at his home)
during that month should spend it in fasting, but if any one is ill, or on a
journey, the prescribed period (Should be made up) by days later. Allah intends
every facility for you; He does not want to put to difficulties. (He wants you)
to complete the prescribed period, and to glorify Him in that He has guided
you; and perchance ye shall be grateful.
186. When My servants ask thee concerning Me, I am
indeed close (to them): I listen to the prayer of every suppliant when he
calleth on Me: Let them also, with a will, Listen to My call, and believe in
Me: That they may walk in the right way.
187. Permitted to you, on the night of the fasts, is
the approach to your wives. They are your garments and ye are their garments.
Allah knoweth what ye used to do secretly among yourselves; but He turned to
you and forgave you; so now associate with them, and seek what Allah Hath
ordained for you, and eat and drink, until the white thread of dawn appear to
you distinct from its black thread; then complete your fast Till the night
appears; but do not associate with your wives while ye are in retreat in the
mosques. Those are Limits (set by) Allah. Approach not nigh thereto. Thus doth
Allah make clear His Signs to men: that they may learn self-restraint.
188. And do not eat up your property among yourselves
for vanities, nor use it as bait for the judges, with intent that ye may eat up
wrongfully and knowingly a little of (other) people's property.
189. They ask thee concerning the New Moons. Say: They
are but signs to mark fixed periods of time in (the affairs of) men, and for
Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue
if ye fear Allah. Enter houses through the proper doors: And fear Allah. That
ye may prosper.
190. Fight in the cause of Allah those who fight you,
but do not transgress limits; for Allah loveth not transgressors.
191. And slay them wherever ye catch them, and turn
them out from where they have Turned you out; for tumult and oppression are
worse than slaughter; but fight them not at the Sacred Mosque, unless they
(first) fight you there; but if they fight you, slay them. Such is the reward
of those who suppress faith.
192. But if they cease, Allah is Oft-forgiving, Most
Merciful.
193. And fight them on until there is no more Tumult or
oppression, and there prevail justice and faith in Allah. but if they cease,
Let there be no hostility except to those who practise oppression.
194. The prohibited month for the prohibited month,-
and so for all things prohibited,- there is the law of equality. If then any
one transgresses the prohibition against you, Transgress ye likewise against
him. But fear Allah, and know that Allah is with those who restrain themselves.
195. And spend of your substance in the cause of Allah,
and make not your own hands contribute to (your) destruction; but do good; for
Allah loveth those who do good.
196. And complete the Hajj or 'umra in the service of
Allah. But if ye are prevented (From completing it), send an offering for
sacrifice, such as ye may find, and do not shave your heads until the offering
reaches the place of sacrifice. And if any of you is ill, or has an ailment in
his scalp, (Necessitating shaving), (He should) in compensation either fast, or
feed the poor, or offer sacrifice; and when ye are in peaceful conditions
(again), if any one wishes to continue the 'umra on to the hajj, He must make
an offering, such as he can afford, but if he cannot afford it, He should fast
three days during the hajj and seven days on his return, Making ten days in
all. This is for those whose household is not in (the precincts of) the Sacred
Mosque. And fear Allah, and know that Allah Is strict in punishment.
197. For Hajj are the months well known. If any one
undertakes that duty therein, Let there be no obscenity, nor wickedness, nor
wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And
take a provision (With you) for the journey, but the best of provisions is
right conduct. So fear Me, o ye that are wise.
198. It is no crime in you if ye seek of the bounty of
your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat,
celebrate the praises of Allah at the Sacred Monument, and celebrate His
praises as He has directed you, even though, before this, ye went astray.
199. Then pass on at a quick pace from the place whence
it is usual for the multitude so to do, and ask for Allah.s forgiveness. For
Allah is Oft-forgiving, Most Merciful.
200. So when ye have accomplished your holy rites,
celebrate the praises of Allah, as ye used to celebrate the praises of your
fathers,- yea, with far more Heart and soul. There are men who say: "Our
Lord! Give us (Thy bounties) in this world!" but they will have no portion
in the Hereafter.
201. And there are men who say: "Our Lord! Give us
good in this world and good in the Hereafter, and defend us from the torment of
the Fire!"
202. To these will be allotted what they have earned;
and Allah is quick in account.
203. Celebrate the praises of Allah during the
Appointed Days. But if any one hastens to leave in two days, there is no blame
on him, and if any one stays on, there is no blame on him, if his aim is to do
right. Then fear Allah, and know that ye will surely be gathered unto Him.
204. There is the type of man whose speech about this
world's life May dazzle thee, and he calls Allah to witness about what is in
his heart; yet is he the most contentious of enemies.
205. When he turns his back, His aim everywhere is to
spread mischief through the earth and destroy crops and cattle. But Allah
loveth not mischief.
206. When it is said to him, "Fear Allah., He is
led by arrogance to (more) crime. Enough for him is Hell;-An evil bed indeed
(To lie on)!
207. And there is the type of man who gives his life to
earn the pleasure of Allah. And Allah is full of kindness to (His) devotees.
208. O ye who believe! Enter into Islam
whole-heartedly; and follow not the footsteps of the evil one; for he is to you
an avowed enemy.
209. If ye backslide after the clear (Signs) have come
to you, then know that Allah is Exalted in Power, Wise.
210. Will they wait until Allah comes to them in
canopies of clouds, with angels (in His train) and the question is (thus)
settled? but to Allah do all questions go back (for decision).
211. Ask the Children of Israel how many clear (Signs)
We have sent them. But if any one, after Allah.s favour has come to him,
substitutes (something else), Allah is strict in punishment.
212. The life of this world is alluring to those who
reject faith, and they scoff at those who believe. But the righteous will be
above them on the Day of Resurrection; for Allah bestows His abundance without
measure on whom He will.
213. Mankind was one single nation, and Allah sent
Messengers with glad tidings and warnings; and with them He sent the Book in
truth, to judge between people in matters wherein they differed; but the People
of the Book, after the clear Signs came to them, did not differ among
themselves, except through selfish contumacy. Allah by His Grace Guided the
believers to the Truth, concerning that wherein they differed. For Allah guided
whom He will to a path that is straight.
214. Or do ye think that ye shall enter the Garden (of
bliss) without such (trials) as came to those who passed away before you? they
encountered suffering and adversity, and were so shaken in spirit that even the
Messenger and those of faith who were with him cried: "When (will come)
the help of Allah." Ah! Verily, the help of Allah is (always) near!
215. They ask thee what they should spend (In charity).
Say: Whatever ye spend that is good, is for parents and kindred and orphans and
those in want and for wayfarers. And whatever ye do that is good, -(Allah)
knoweth it well.
216. Fighting is prescribed for you, and ye dislike it.
But it is possible that ye dislike a thing which is good for you, and that ye
love a thing which is bad for you. But Allah knoweth, and ye know not.
217. They ask thee concerning fighting in the
Prohibited Month. Say: "Fighting therein is a grave (offence); but graver
is it in the sight of Allah to prevent access to the path of Allah, to deny
Him, to prevent access to the Sacred Mosque, and drive out its members."
Tumult and oppression are worse than slaughter. Nor will they cease fighting
you until they turn you back from your faith if they can. And if any of you
Turn back from their faith and die in unbelief, their works will bear no fruit
in this life and in the Hereafter; they will be companions of the Fire and will
abide therein.
218. Those who believed and those who suffered exile
and fought (and strove and struggled) in the path of Allah,- they have the hope
of the Mercy of Allah. And Allah is Oft-forgiving, Most Merciful.
219. They ask thee concerning wine and gambling. Say:
"In them is great sin, and some profit, for men; but the sin is greater
than the profit." They ask thee how much they are to spend; Say:
"What is beyond your needs." Thus doth Allah Make clear to you His
Signs: In order that ye may consider-
220. (Their bearings) on this life and the Hereafter.
They ask thee concerning orphans. Say: "The best thing to do is what is
for their good; if ye mix their affairs with yours, they are your brethren; but
Allah knows the man who means mischief from the man who means good. And if
Allah had wished, He could have put you into difficulties: He is indeed Exalted
in Power, Wise."
221. Do not marry unbelieving women (idolaters), until
they believe: A slave woman who believes is better than an unbelieving woman,
even though she allures you. Nor marry (your girls) to unbelievers until they
believe: A man slave who believes is better than an unbeliever, even though he
allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by
His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear
to mankind: That they may celebrate His praise.
222. They ask thee concerning women's courses. Say:
They are a hurt and a pollution: So keep away from women in their courses, and
do not approach them until they are clean. But when they have purified
themselves, ye may approach them in any manner, time, or place ordained for you
by Allah. For Allah loves those who turn to Him constantly and He loves those
who keep themselves pure and clean.
223. Your wives are as a tilth unto you; so approach
your tilth when or how ye will; but do some good act for your souls beforehand;
and fear Allah. And know that ye are to meet Him (in the Hereafter), and give
(these) good tidings to those who believe.
224. And make not Allah.s (name) an excuse in your
oaths against doing good, or acting rightly, or making peace between persons;
for Allah is One Who heareth and knoweth all things.
225. Allah will not call you to account for
thoughtlessness in your oaths, but for the intention in your hearts; and He is
Oft-forgiving, Most Forbearing.
226. For those who take an oath for abstention from
their wives, a waiting for four months is ordained; if then they return, Allah
is Oft-forgiving, Most Merciful.
227. But if their intention is firm for divorce, Allah
heareth and knoweth all things.
228.
Divorced women shall wait concerning themselves for three monthly periods. Nor
is it lawful for them to hide what Allah Hath created in their wombs, if they
have faith in Allah and the Last Day. And their husbands have the better right
to take them back in that period, if they wish for reconciliation. And women
shall have rights similar to the rights against them, according to what is
equitable; but men have a degree (of advantage) over them. And Allah is Exalted
in Power, Wise.
229. A
divorce is only permissible twice: after that, the parties should either hold
Together on equitable terms, or separate with kindness. It is not lawful for
you, (Men), to take back any of your gifts (from your wives), except when both
parties fear that they would be unable to keep the limits ordained by Allah. If
ye (judges) do indeed fear that they would be unable to keep the limits
ordained by Allah, there is no blame on either of them if she give something
for her freedom. These are the limits ordained by Allah. so do not transgress
them if any do transgress the limits ordained by Allah, such persons wrong
(Themselves as well as others).
230. So
if a husband divorces his wife (irrevocably), He cannot, after that, re-marry
her until after she has married another husband and He has divorced her. In
that case there is no blame on either of them if they re-unite, provided they
feel that they can keep the limits ordained by Allah. Such are the limits
ordained by Allah, which He makes plain to those who understand.
231. When
ye divorce women, and they fulfil the term of their ('Iddat), either take them
back on equitable terms or set them free on equitable terms; but do not take
them back to injure them, (or) to take undue advantage; if any one does that;
He wrongs his own soul. Do not treat Allah.s Signs as a jest, but solemnly
rehearse Allah.s favours on you, and the fact that He sent down to you the Book
and Wisdom, for your instruction. And fear Allah, and know that Allah is well
acquainted with all things.
232. When
ye divorce women, and they fulfil the term of their ('Iddat), do not prevent
them from marrying their (former) husbands, if they mutually agree on equitable
terms. This instruction is for all amongst you, who believe in Allah and the
Last Day. That is (the course Making for) most virtue and purity amongst you
and Allah knows, and ye know not.
233. The
mothers shall give such to their offspring for two whole years, if the father
desires to complete the term. But he shall bear the cost of their food and
clothing on equitable terms. No soul shall have a burden laid on it greater
than it can bear. No mother shall be Treated unfairly on account of her child.
Nor father on account of his child, an heir shall be chargeable in the same
way. If they both decide on weaning, by mutual consent, and after due
consultation, there is no blame on them. If ye decide on a foster-mother for your
offspring, there is no blame on you, provided ye pay (the mother) what ye
offered, on equitable terms. But fear Allah and know that Allah sees well what
ye do.
234. If
any of you die and leave widows behind, they shall wait concerning themselves
four months and ten days: When they have fulfilled their term, there is no
blame on you if they dispose of themselves in a just and reasonable manner. And
Allah is well acquainted with what ye do.
235.
There is no blame on you if ye make an offer of betrothal or hold it in your
hearts. Allah knows that ye cherish them in your hearts: But do not make a
secret contract with them except in terms Honourable, nor resolve on the tie of
marriage till the term prescribed is fulfilled. And know that Allah Knoweth
what is in your hearts, and take heed of Him; and know that Allah is
Oft-forgiving, Most Forbearing.
236.
There is no blame on you if ye divorce women before consummation or the
fixation of their dower; but bestow on them (A suitable gift), the wealthy
according to his means, and the poor according to his means;- A gift of a
reasonable amount is due from those who wish to do the right thing.
237. And
if ye divorce them before consummation, but after the fixation of a dower for
them, then the half of the dower (Is due to them), unless they remit it or (the
man's half) is remitted by him in whose hands is the marriage tie; and the
remission (of the man's half) is the nearest to righteousness. And do not
forget Liberality between yourselves. For Allah sees well all that ye do.
238.
Guard strictly your (habit of) prayers, especially the Middle Prayer; and stand
before Allah in a devout (frame of mind).
239. If
ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but
when ye are in security, celebrate Allah.s praises in the manner He has taught
you, which ye knew not (before).
240.
Those of you who die and leave widows should bequeath for their widows a year's
maintenance and residence; but if they leave (The residence), there is no blame
on you for what they do with themselves, provided it is reasonable. And Allah
is Exalted in Power, Wise.
241. For
divorced women Maintenance (should be provided) on a reasonable (scale). This
is a duty on the righteous.
242. Thus
doth Allah Make clear His Signs to you: In order that ye may understand.
243.
Didst thou not Turn by vision to those who abandoned their homes, though they
were thousands (In number), for fear of death? Allah said to them:
"Die": Then He restored them to life. For Allah is full of bounty to
mankind, but Most of them are ungrateful.
244. Then
fight in the cause of Allah, and know that Allah Heareth and knoweth all
things.
245. Who
is he that will loan to Allah a beautiful loan, which Allah will double unto
his credit and multiply many times? It is Allah that giveth (you) Want or
plenty, and to Him shall be your return.
246. Hast
thou not Turned thy vision to the Chiefs of the Children of Israel after (the
time of) Moses? they said to a prophet (That was) among them: "Appoint for
us a king, that we May fight in the cause of Allah." He said: "Is it
not possible, if ye were commanded to fight, that that ye will not fight?"
They said: "How could we refuse to fight in the cause of Allah, seeing
that we were turned out of our homes and our families?" but when they were
commanded to fight, they turned back, except a small band among them. But Allah
Has full knowledge of those who do wrong.
247.
Their Prophet said to them: "(Allah) hath appointed Talut as king over
you." They said: "How can he exercise authority over us when we are
better fitted than he to exercise authority, and he is not even gifted, with
wealth in abundance?" He said: "(Allah) hath Chosen him above you,
and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth
His authority to whom He pleaseth. Allah careth for all, and He knoweth all
things."
248. And
(further) their Prophet said to them: "A Sign of his authority is that
there shall come to you the Ark of the covenant, with (an assurance) therein of
security from your Lord, and the relics left by the family of Moses and the
family of Aaron, carried by angels. In this is a symbol for you if ye indeed
have faith."
249. When
Talut set forth with the armies, he said: "(Allah) will test you at the
stream: if any drinks of its water, He goes not with my army: Only those who
taste not of it go with me: A mere sip out of the hand is excused." but
they all drank of it, except a few. When they crossed the river,- He and the
faithful ones with him,- they said: "This day We cannot cope with Goliath
and his forces." but those who were convinced that they must meet Allah,
said: "How oft, by Allah.s will, Hath a small force vanquished a big one?
Allah is with those who steadfastly persevere."
250. When
they advanced to meet Goliath and his forces, they prayed: "Our Lord! Pour
out constancy on us and make our steps firm: Help us against those that reject
faith."
251. By
Allah.s will they routed them; and David slew Goliath; and Allah gave him power
and wisdom and taught him whatever (else) He willed. And did not Allah Check
one set of people by means of another, the earth would indeed be full of
mischief: But Allah is full of bounty to all the worlds.
252.
These are the Signs of Allah. we rehearse them to thee in truth: verily Thou
art one of the apostles.
253.
Those apostles We endowed with gifts, some above others: To one of them Allah
spoke; others He raised to degrees (of honour); to Jesus the son of Mary We
gave clear (Signs), and strengthened him with the holy spirit. If Allah had so
willed, succeeding generations would not have fought among each other, after
clear (Signs) had come to them, but they (chose) to wrangle, some believing and
others rejecting. If Allah had so willed, they would not have fought each other;
but Allah Fulfilleth His plan.
254. O ye
who believe! Spend out of (the bounties) We have provided for you, before the
Day comes when no bargaining (Will avail), nor friendship nor intercession.
Those who reject Faith they are the wrong-doers.
255. Allah.
There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber
can seize Him nor sleep. His are all things in the heavens and on earth. Who is
there can intercede in His presence except as He permitteth? He knoweth what
(appeareth to His creatures as) before or after or behind them. Nor shall they
compass aught of His knowledge except as He willeth. His Throne doth extend
over the heavens and the earth, and He feeleth no fatigue in guarding and
preserving them for He is the Most High, the Supreme (in glory).
256. Let
there be no compulsion in religion: Truth stands out clear from Error: whoever
rejects evil and believes in Allah hath grasped the most trustworthy hand-hold,
that never breaks. And Allah heareth and knoweth all things.
257.
Allah is the Protector of those who have faith: from the depths of darkness He
will lead them forth into light. Of those who reject faith the patrons are the
evil ones: from light they will lead them forth into the depths of darkness.
They will be companions of the fire, to dwell therein (For ever).
258. Hast
thou not Turned thy vision to one who disputed with Abraham About his Lord,
because Allah had granted him power? Abraham said: "My Lord is He Who
Giveth life and death." He said: "I give life and death". Said
Abraham: "But it is Allah that causeth the sun to rise from the east: Do
thou then cause him to rise from the West." Thus was he confounded who (in
arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.
259. Or
(take) the similitude of one who passed by a hamlet, all in ruins to its roofs.
He said: "Oh! how shall Allah bring it (ever) to life, after (this) its
death?" but Allah caused him to die for a hundred years, then raised him
up (again). He said: "How long didst thou tarry (thus)?" He said:
(Perhaps) a day or part of a day." He said: "Nay, thou hast tarried
thus a hundred years; but look at thy food and thy drink; they show no signs of
age; and look at thy donkey: And that We may make of thee a sign unto the
people, Look further at the bones, how We bring them together and clothe them
with flesh." When this was shown clearly to him, he said: "I know
that Allah hath power over all things."
260.
Behold! Abraham said: "My Lord! Show me how Thou givest life to the
dead." He said: "Dost thou not then believe?" He said:
"Yea! but to satisfy My own undertaking." He said: "Take four
birds; Tame them to turn to thee; put a portion of them on every hill and call
to them: They will come to thee (Flying) with speed. Then know that Allah is
Exalted in Power, Wise."
261. The parable